Mid-Week Message - July 22
- revkatetworivers
- 3 days ago
- 7 min read
May the grace of our Lord Jesus Christ, the love of God, and the communion of the Holy Spirit be always with you!
Happy Pride Week, to all of us in the Saint John Area! The flag was raised in front of City Hall last Friday, the lights in Grand Bay-Westfield's Veteran's Peace Park are shining the colours of the rainbow, and there is a whole schedule of events that are happening in Saint John and the surrounding area this week.
Which means that this week, for my opening reflection when I explore something that is going on in the world, it might be a good time to dig into some Queer Theology. (Knowing that Queer Theology is too broad of a topic to fully explore in just a couple of paragraphs, so I'll just be skimming the surface here!)
There are many different layers to what is known as queer theology. The first layer that you might encounter is the layer that tries to undo all of the harmful theology that has happened in the world. This is the layer that digs into the so-called "clobber verses" - ie the verses in the bible that have been used to clobber queer folx - and dig into their context to look at what they were intended to say, and how that isn't necessarily how they are used today. (e.g. what we know as consensual loving homosexual relationships didn't exist in the times when the bible was written, therefore none of the verses in the bible can or should be applied to relationships today.) In this layer, you can also proclaim that homosexuality is NOT a sin (though homophobia and transphobia are).
If we were to move beyond the "undoing harm" layer of queer theology, you might come to a place of positively building up queerness within theology. This is where you will encounter the image of a queer God, where all people, of all sexual orientations and gender identities and expressions are created in the image of God. This is where you will also encounter PIE - a Public, Intentional, and Explicit statement that God's love is for everyone.
And what if we wanted to move beyond this to an even deeper layer of queer theology? Queer Theology, at its heart, is a way of speaking about God (theology = theos-logos = God-word) that emerges from the queer community, using the language and experiences of the queer community.
Like all liberation theologies (including Feminist Theology, Black Theology, Womanist Theology, South American Liberation theologies, among many others), queer theology is a theology that comes from the margins - in other words, these theologies don't come from the centre of power, or the centre of society. Theologies from the margins (including queer theology) tend to be liberating, because they are working from an understanding that God is found primarily in the margins, and not in the centres of power.
So what does queer theology look like in practice? Again, this is a question that is too broad to cover in a single email, but in practice it is usually a theology that focuses on joy, that is body-centered (after all, God loves human flesh so much that God became human flesh and blood), that proclaims liberation for anyone who is oppressed by the powers of this world. It is a theology that questions the "accepted status quo"; that challenges and resists traditional authority; that embraces unknowing.
And so Happy Pride Week, and let us celebrate a God who queers our experience, who pushes us away from the status quo, and who literally turns the world upside down!
Moving on to announcements for this week:
Thank You Corner - this week's "thank you" is to everyone who provided the flowers and helped to build our bouquets of memories at our three churches at our Flower Services. At Westfield, thank you to Cathy T. and Natalie P. At Summerville, thank you to Martha C., Bette A., and Eddie M. At Long Reach, thank you to Anne T. (and to Kate D. for the music!). If you want to see pictures of the three bouquets that we built, click on their respective church names.
For a closing thought this week - today is the feast day of St. Mary Magdalene! In the Protestant church, we don't usually celebrate the feast days of the saints (with a couple of notable exceptions - St. Patrick and St. Valentine come to mind!). But I am fascinated with Mary Magdalene, and especially with some of the contemporary research that is being done on her. If you missed the Theology Thursday Facebook post about her from last week, you can click here; and you can read today's newsletter from Diana Butler Bass (a champion of Mary Magdalene) by clicking here. Happy feast day to Mary the Tower!
Blessings to you and yours, today and always, Kate.
Rev. Kate Jones Two Rivers Pastoral Charge (506) 757-2201 (office) (506) 343-1307 (mobile) www.tworiverspastoralcharge.com Pronouns: she/her/hers "Teacher, what is the greatest commandment in the law?" Jesus replied, "You must love the Lord your God with all your heart, with all your being, and with all your mind. This is the first and greatest commandment. And the second is like it: "You must love your neighbour as you love yourself. (Matthew 22:36-39) |


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